The use of sprouting of a tendril, or fruition at this juncture is to express that Sugreeva is like the slender leafless shoot of a climbing plant that requires some firm-rooted tree to hang on and flourish. It is said lata, kavita, vanita na shobhate aashrayam vinaa climbing plant, poetry, or an young girl do not prosper without patronage. So Sugreeva is submitting himself, as a kainkarya to the patronage of Rama, like Lakshmana.

The usage of words vipariite and suuryaH iva are given many meanings. 1] pariita is said to be day and vi pariita is night and the Moon that traverses in the mid of night is called the Sun.

So Sugreeva is like the sun at night with the garland of stars, a metonymical expression.

2] Sugreeva is like the Sun in sky with a necklace of night-stars, which is impossible and hence it is abbhuuta upama, hyperbole.

3] Moon takes the sunrays and illumines the night thus the expression vipariite suurya iva metaphors Moon with Sun as in bimbaprati bimba nyaaya , mirror-image syndrome.

[4] vipariite kale = the word kale that is at an extraordinary time when some catastrophe is foreseen, then it is 'like the Sun shining in the night with stars, Sugreeva is also shining thus. For this astrology says:

Now that Sugreeva is appearing like the blazing Sun with garland of night stars, for he is wearing the gaja-flower garland, Rama foresees the destruction of the present lord of Kishkindha, namely Vali. Further Sugreeva is from Lord Sun's lineage. Govindaraja and Maheshvara Tiiratha agree on the last rendering.

Here the word jaya - bala shlaaghii gives another meaning that Vali lauds the opponent's might but discredits it to be inferior than his own might. Likewise tvayaa ca a dharSitaalso means that 'by you not overcome yet...' Sugreeva has just returned to Rama after a fight with Vali. So it is said thatadharSaNa is in nishchaya ardhaka, and since Sugreeva encountered Vali once, Vali will not tolerate any more war cries from Sugreeva, thus comes out of Kishkindha.ripunagara gopura dv˜ram uparudhya vyuth˜ya bahir ˜gaccheti samud ghoÿaya | tadasaham˜no v˜li yuddha sannadho bahir nirgacched eva --- iti r˜ma vacanam - dharm˜k¨tam

Sugreeva's blare made the mild cows, which so far not habituated to such sounds run hither and thither like horses. And they the running of cows also look like the scramble of well-born ladies when they are ill-treated, handling by their braids, by the invaders who conquer the kingdom due to the misrule of the king in throne. The deer is famous for speedy springing. But the noise made by Sugreeva impaired the faculty of springing of deer and the deer are now limping to flee like impaired war-horses in the war field. Some translations say the impairment is for horses. The sky flying birds need not touch the ground but they are now falling onto the ground due to the impact of the sound made by Sugreeva. Their falling is like the meteors falling onto ground. It is said that every liberated soul becomes a star in the sky, like the star of North Pole, dhruva tara . So also the planets and stars are the liberated soul of eminent saints or sages. Thus the falling of birds is compared to the falling of stars, planets, or meteors. This expression is shleSa with kaanti guNa ; Metaphoric colligates.