1. viirajanakShaye= destroying eminent heroes; tasmin ghore samkule= (When) that terrific battle; pravR^itte= was setting in motion; aN^gadaH= Angada; raNotsukaH= who was eager to fight; aasasaada= attacked; viiram= the valiant; kampanam= Kampana.

2. aahuuya= calling; aN^gadam= Angada; (to fight); saH kampanaH= that Kampana; taaDayaamaasa= struck; vegitaH= rapidly; kopaat= with fury; gadayaa= with a mace; puurvam= before hand; bhR^ishaahataH= violently hit (by him); saH= Angada; chachaala= was reeled.

3. tejasvii= the energetic; saH= Angada; prapya= obtaining; samJNaam= consciousness; chikShepa= hurled; gireH shikharam= a mountain-peak; arditaH= tormented; prahaareNa= by that stroke; kampanaH= Kampana; patitaH= fell down; bhuvi= on the ground.

4. tataH= then; dR^iShTvaa= seeing; kampanam= Kampana; hatam= killed; raNe= in battle; shoNitaakShaH= Shonitaksha; tatra= there; abhiitavat= fearlessly; abhyapatat= rushed towards; aN^gadam= Angada; kShipram= quickly; ratena= in a chariot.

5-6. saH= He; tadaa= then; vegitaH= swiftly; vivyaadha= struck; aN^gadam= Angada; nishitaiH tiikShaNaiH baaNaiH= with sharp pointed arrows; shariira daaraNaiH= which can tear up the body; tiikShNaiH kaalaagni samavigrahaiH= with fire-like forms which can destroy the world; bahubhiH nishitaiH sharaiH= (He struck) with many sharp arrows; (by the names of) kShurakShurapranaaraachaiH= Kshura (an arrow with a crescent-shaped head); naaraacha= Naracha (an arrow entirely made of steel); vatsadanta (an arrow with head slipped like the teeth of a calf; shiliimukhaiH= Shilimukha (an arrow with its head shaped like the feathers of a buzzard); karNishalya vipaaThaiH cha= Karni (an arrow provided with ear-like protuberances on both sides; Shalya (an arrow with a long head); vipaaThaiH= Vipatha (an arrow with its head resembling the leaf of a Karaveera tree.

7. balii= the strong; aN^gadaH= Angada; vaaliputraH= the son of Vali; pratividdhaaNgaH= with his wounded limbs; prataapavaan= who was powerful; mamarda= crushed; ugram= the terrific; dhanuH= bow; ratham= the chariot; baaNaan= and darts; tarasaa= with his might.

8. tataH= then; shoNitaakShaH= Shonitaksha; kShipram= quickly; samaadada= took; asi charma= sword and shield; tadaa= then; kruddhaH= enraged; utpapaata= he jumped down; vegavaan= swiftly; avichaarayan= unhesitatingly.

9. aaplutya= springing forward; kShiprataram= more swiftly; balii= the strong; aN^gadaH= Angada; paraamR^ishya= seizing hold of; tam= him; kareNa= with his hand; aachchhidya= and snatching away; khaD^gam= the sword; nanaada cha= made a (lion’s) roar.

10. tataH= thereupon; aN^gadaH= Angada; nichakhaana= dug; khaDgam= the sword; tasya amsaphalake= into the flat surface of his shoulder; kapikuN^jaraH= that foremost of monkeys; chichheda= divided; enam= him; yaJNopaviitavat= from left to right diagonally.

11. pragR^ihyam= taking; tam mahaakhaDgam= that large sword; punaH punaH= and repeatedly; vinadya= roaring; vaaliputraH= Angada; abhidudraava= rushed; paraanariin= towards other enemies; raNashiirSham= in the battle-front.

12. tataH= thereafter; yuupaakShastu= Yupaksha on his part; kruddhaH= was enraged; prajN^ghasahitaH= and together with Prajangha; abhiyayau= attacked; mahaabalam= the mighty; vaaliputram= Angada; rathena= in a chariot.

13. saH= that; viiraH= valiant; shoNitaaH= Shonitaksha; kanakaaN^gadaH= wearing golden armlets; samaashvasya= regaining his consciousness; gR^ihya= and taking; aayasiim gadaam= an iron mace; anupaapata ha= rushed quickly; tameva= towards the same Angada.

14. balii= the strong; mahaaviiraH= and the great warrior; prajaN^gha tu= Prajangha on his part; yuupaakSha sahitaH= along with Yupaksha; kruddhaH= was enraged; abhiyayau= rushed towards; mahaabalam vaaliputram= the mighty Angada; gadayaa= with his mace.

15. kapishreShTaH= Angada, the chief of monkeys; madhye= in the middle; tayoH shoNitaakShaprajaN^ghayoH= of those two, Shonitaksha and Prajangha; aababhau= shone; puurNachandraH iva= like a full moon; madhyagataH= staying in the middle; vishaakhayoH= of two Vishakha asterisms.

16. parirakShantau= protecting; aNgadam= Angada; maindaH= Mainda; dvividaH eva cha= and Dvivida; tasthatuH= stood; abhyaashe= in the vicinity; tasya= of Angada; parasparadR^ikShayaa= with an intent to exhibit each his own martial skill.

17. mahaabalaaH= the mighty; raakShasaaH= demons; mahaakaayaaH= with their colossal bodies; pratiyattaaH= in retaliation; abhipetuH= rushed; vaanaraan= towards the monkeys; roShaat= with rage; asibaaNagadaa dharaaH= wielding swords, arrows and maces.

18. mahat= a great; yuddham= battle; romaharShaNam= causing hair to stand on end; abhavat= was waged; trayaaNaam= by the three; vaanarendraaNaam= monkey-chiefs; samsaktaanaam= who encountered; tribhiH= the three; raakShasa puN^gavaiH= excellent demons.

19. te= those monkeys; aahave= in the battle; samaadaaya= having taken; vR^ikShaan= the trees; samprachikShipuH hurled (at the demons); mahaabalaH= the mighty; prajaN^ghaH= Prajangha; taan pratichikShepa= got rid of them; khaDgena= with a sword.

20. aahave= (the monkeys) in the battle-field; pratichikShipuH= hurled; drumaan= trees; shailaan= and rocks; rathaan= towards chariots; ashvaan= and horses; mahaabalaH= the mighty; yuupaakShaH= Yupaksha; taan chichheda= chopped them off; shoraughaiH= with a flood of arrows.

21. shoNitaakShaH= Shonitaksha; viiryavaan= the valiant demon; prataapavaan= and the powerful demon; babhaaN^ja= chopped off; drumaan= the trees; utpaaTya= uplifted; sR^iShTaan= and hurled; dvivida maindaabhyaam= by Dvivida and Mainda; gadayaa= by his mace; madhye= in the mid-way.

22. prajaN^ghaH= Prajangha; udyamya= lifting; vipulam= a large; khaDgam= sword; paramarma vidaaraNam= which can chop off vital parts of the enemies; abhidudraava= rushed; vegitaH= swiftly; vaaliputraaya= towards Angada.

23. tadaa= then; mahaabalaH= the mighty; vaanarendraH= Angada; atibalaH= who was exceedingly strong; dR^iShTvaa= seeing; tam= him; abhyaashagatam= coming nearer; aajaghaana= struck (him); drumeNa= with a tree; ashvaarNena= called Ashvakarna.

24. saH= Angada; aajaghaana= struck; asya baahum= his arm; sanistrimsham= holding the sword; muShTinaa= with his fist; ghaatena= by the blow; vaaliputrasya= of Angada; saH asiH= that sword; papaata= fell; kShitau= on the ground.

25. dR^iShTvaa= seeing; tam khaDgam= that sword; musala samnibham= looking like a pebble in shape); patitam= which fell; bhuumau= on the ground; mahaabalaH= the mighty Prajangha; samvartayaamaasa= tightened; muShTim= his fist; vajrakalpam= equal to a thunder-bolt.

26. saH= that Prajangha; mahaatejaaH= with great splendour; mahaa viiryam= of great valour; vaanararShabham= the excellent monkey; aajaghaana= struck; aN^gadam= Angada; lalaaTe= on his forehead; saH= Angada; chchaalaha= shuddered; muhuurtam= for a moment.

27. saH= that; vaaliputraH= Angada; tejasvii= of splendour; prataapavaan= and prowess; praapya= obtaining; samJNaam= consciousness; muShTinaa= and by his fist; prajaN6ghasya shiraH paatayaamaasa= caused Prajangha’s head to fall; kaayaat= off his trunk.

28. saH= that; yuupaakShaH= Yuupaksha; ashrupuurNaakShaH= with tears filled in his eyes; pitR^ivye nihate= because of the death of his paternal uncle; raNe= in battle; kShiiNeShuH= and since his arrows were exhausted; kShipram= quickly; aadade= took; khaDgam= a sword; avaruhya= after descending; rathaat= from his chariot.

29. samprakShya= seeing; tam yuupaakSham= that Yupaksha; aapatantam= rushing on him; dvividaH= Dvivida; tvaram= hurriedly; aajaghaana= struck; urasi= on his chest; kruddhaH= with rage balii= the strong Dvivida; balata= forcibly; jagraaha= caught hold of him.

30. dR^iShTvaa= seeing; mahaabalam= his mighty; bhraataram= brother; gR^ihiitam= being seized; shoNitaakShaH= Shonitaksha; mahaatejaaH= of great splendour; tataH= then; aajaghaana= struck; dvividam= Dvivida; vakShasi= on his chest.

31. saH mahaabalaH= that mighty; dvividaH= Dvivida; abhihataH= struck; tena= by him; tataH= then; chachaala= was tottered; jahaara= (but) pulled off; tasya gadaam= his mace; punaH= again; udyataam= lifted on him.

32. etasmin antare= meanwhile; maindaH= Mainda; aagamat= came; dvividaabhyaasham= nearer to Dvivida; viiryavaan= that powerful Mainda; taaDayaamaasa= banged; yuupaakSham= Yupaksha; urasi= on his chest; talena= with his palm.

33. tau= those; tarasvinau= violent; shoNitaakSha yuupaakShau= Shonitaksha and Yupaksha; samara= in battle; chakratuH= made a keen contest; plavaNgaabhyaam= with the two monkeys; aakarShotpaaTanam= in pulling and overthrowing; bhR^isham= vehemently; tiivram= and severely.

34. viiryavaan= the valiant; dvividaH= Dvivida; vidadaara= split open; mukhe= the face; shoNitaakSham= of Shonitaksha; nakhaiH= with his nails; aavidhya= threw him down; kShitau= on the floor; viiryeNa= by his strength; niShpipeShacha= and crushed him.

35. maindaH= Mainda; vaanarapuN^gavaH= the foremost of monkeys; abhisamkruddhaH= was enraged; piiDayaamaasa= and pressed; yuupaakSham= Yupaksha; baahubhyaam= with his arms; saH= Yupaksha; hataH= was killed; papaata= and fell down; kShitau= on the floor.

36. saa= that; raakShasendra chamuuH= army of demons; vyathitaa= which was perturbed; hatapraviiraa= with their great warriors killed; tadaa= then; jagaama= moved;abhimukhii= turning its faces; yataH= towards that side, on which side; kumbhakarNaatmajaH= the son of Kumbhakarna (was there).

37-38. kumbhaH= Kumbha; saantvayat= restored to confidence taam chamuum= that army; aapatantiim= which was coming; vegena= with speed; atha= then; dR^iShTvaa= seeing; rakShasachamuum= the army of demons; nipaatita mahaaviiraam= thrown down; mahaaviiryaiH= having their chief warriors plavaN^gamaiH= by the most powerful monkeys; labdhalakshyaiH= who attained their aim; kumbhaH= Kumbha; tejasvii= the powerful; tadaa= then; chakre= did; utkR^iShTam= a great; karma= feat; suduShkaram= which was very difficult to do; raNe= in a battle.

39. saH= that Kumbha; dhanvinaam shreshshThaH= the foremost among the wielders of bow; pragR^ihya= taking; dhanuH= his bow; susamaahitaH= and fully composed; mumocha= released; sharaan= arrows; aashiiviShaprakhyaan= resembling serpents; dehavidaaaNaan= which can split open the bodies.

40. tat= that; uttamam= excellent; dhanuH= bow; tasya= of his; sasharam= fitted with an arrow; shushubhe= shone; dvitiiyendradhanuH yathaa= like a second bow of indra (the rain-god); vidyudairaavataarchiShmat= illumined by flashes of lightning and the splendour of Airavata (the elephant carrying Indra on its back).

41. tena= by that; patriNaa= arrow; haaTakapuNkhena= with a golden shaft; patra raasasaa= fastened with feathers; aakarNakR^iShTamuktena= drawn upto the ear and discharged; (he); tadaa= then; jaghaana= struck; dvividam= Dvivida.

42. abhihataH= struck; sahasaa= suddenly; tena= by that arrow; plavagamottamaH= that foremost of monkeys; trikuuTaabhaH= having a splendour of Mount Trikuta; vipramuktapadaH= with his feet swaying to and fro; vihvalan= and perturbed; nipapaata= fell down; sphuran= throbbing.

43. dR^iShTvaa= beholding; bhraataram= his brother; bhagnam= defeated; mahaahave= in that great battle; maindaH tu= Mainda on his part; tatra= there; pragR^ihya= taking; vipulaam= a large; shilaam= rock; abhidudraava= rushed; vegena= with speed (to attack the demon).

44. mahaabalaH= the mighty Mainda; pachikShepa= hurled; taam= that; shilaam= rock; raakShasaaya= towards the demon; kumbhaH= Kumbha; bibheda= broke; taam shilaam= rock; paN^chabhiH prasannaiH= with his five shining; sharaiH= arrows.

45. samdhaaya= stretching; anyam= another; sharam= arrow; sumukham= with a good pointed tip; aashiiviShopamam= resembling a serpent; aajaghaana= mahaatejaaH= Kumbha possessing a great splendour; aajaghaana= struck; vakShasi= on the chest; dvivijaagrajam= of Mainda the brother of Dvivida.

46. tena prahaareNa= by that blow; tena= of that Kumbha; saH maindaH= that Mainda; vaanarayuuthapaH= the chief of monkeys; abhihataH= was struck; marmaNi= on his vital parts; papaata= and fell; bhuvi= on the ground; muurchitaH= unconscious.

47. dR^iSTvaa= seeing; mahaabalau= both his mighty; maatulau= maternal uncles; mathitau= wounded; aN^gadaH= Angada; abhidudraava= rushed; vegena= speedily; kumbham= towards Kumbha; udyata kaarmukam= having his bow uplifted.

48. paN^chabhiH aayasaiH= with five iron arrows; tribhiH anyaiH shitaiH baaNaiH= and with three other sharp arrows; kumbhaH= Kumbha; vivyaadha= pierced; tam= that Angada; aapatantam= who was coming near to him; maataN^gamiva= as (one would fierce) an elephant tomaraiH= with goads.

49. saH= that; viiryavaan= valiant; kumbhaH= Kumbha; vivyaadha= pierced; aN^gadam= Angada; bahubhiH= with many; nishitaiH= sharp; baaNaiH= arrows; kanaka bhuuShaNaiH= decked in gold; akuN^Tha dhaaraiH= with edges which were not blunt; nishitaiH= (but) sharp; tiikShaNaiH= and harsh.

50. aN^gadaH= Angada; vaaliputraH= the son of wind-god; prativiShTaaN^gaH= though pierced all over the body with sharp arrows; na kampate= was not shaken; vavarShaha= (He) showered; shilapaadapavarShaaNi= a rain of rocks and trees; tasy muurdhni= on Kumbha’s head.

51. shriimaan= the glorious; Kumbha= Kumbha; kumbhakarNaatmajaH= the son of Kumbhakarna; pravichheda= chopped off; sarvaan= all; taan= those (trees); vaaliputra samiiritaan= hurled by Angada; bibheda cha= and broke off; shilaaH punaH= the rocks further.

52. samprekShya= seeing; vaanarayuutham= Angada, the monkey-chief; aapatantam= rushing upon him; kumbhaH= Kumbha; vivyaadha= pierced; bhruvoH= his brows; baaNaabhyaam= his arrows; kuNjaram iva= as an elephant is struck; ulkaabhyaam= with flaming torches.

53. tasya= Angada’s; rudhiram= blood; susraava= oozed out; asya= his; lochane= eyes; pihite cha= were covered with blood; pidhaaya= covering; netra= his eyes; rudhirokShite= dampened with blood; paaNinaa= with one hand; parijagraaha= he caught hold of; saalam= Sala tree; aasannam= which was nearby; aapannam= nearby; ekena= with one; paaNinaa= hand.

54. mahaaraNe= In that battle-field; sampiiDya= propping; saskandam= that tree with branches and all; urasi= on his chest; abhiniveshya cha= holding it; kareNa= with his hand; abhyavanamya= and bending; kiNchit= a little; unmamaatha= (he) uprooted; enam= it.

55. sarvaraakShasaam= (While) all the demons; miShataam= were looking on; (Angada); vegena= swiftly; samutsR^ijata= hurled; tam vR^ikSham= that tree; mandarasannibham= looking like Mount Mandara; indraketupratimam= and imitating Indra’s banner.

56. saH= that Kumbha; chichheda= chopped off; (that tree); saptabhiH shitaiH= with seven sharp; baaNaiH= arrows; kaayabhedanaiH= which were capable of splitting asunder the body; saH= that; aN^gadaH= Angada; abhiikShNam= was very much; vivyathe= perturbed; papaata= fell down; mumoha cha= and swooned too.

57. dR^iShTvaa= seeing; duraasadam vaaliputram= the unconquerable Angada; patitam= fallen down; siidantam= sinking into depression; saagaram iva= as an ocean; harishreShThaaH= the monkey-chiefs; nyavedayan= informed; raaghavaaya= Rama.

58. tataH= then; shrutvaa= hearing; vaaliputram= about Angada; vyathitam= being seized with anguish; mahaavahe= in that great battle; raamaH= Rama; tataH= thereafter; vyaadidesha= sent out; harishreShThaan= for help the leaders of monkeys; jaambavaatpramukhaan= headed by Jambavan.

59. shrutvaa= hearing; raamasya= Rama’s; shaasanam= message; te= these; vaanara shaarduulaaH= excellent monkeys; susamkruddhaaH= were very much enraged; abhipetuH= and rushed; kumbham= towards Kumbha; udyata kaarmukam= who was holding up a bow.

60. rirakShantaH= desirous of defending; aN^gadam= Angada; vaanararShabhaaH= the foremost of monkeys; tataH= then; druma shilaa hastaaH= wielding trees and rocks in their hands; kopa samrakta lochanaaH= and with their eyes reddened of fury; abhyapatan= rushed on.

61. kruddhaaH= the enraged; jaambavaamshcha= Jambavan; suSheNashcha= Sushena; vegadarshii cha= and Vegadarshi; vaanaraH= the monkey; sambhidudruvuH= ran up; kumbhakarNaatmajam= towards Kumbha the son of Kumbhakarna.

62. viikShya= seeing; taan mahaabalaan= those mighty; vaanarendraan= monkey-chiefs; aapatataH= coming near him; (Kumbha) aavavaara= covered (them) sharaugheNa= with a flood of arrows; jalaashayam nageneva= as one would obstruct the course of a stream by means of a rock.

63. praapya= reaching; tasya baaNapatham= the range of his arrows; mahaatmanaH= the great souled; vaanarendraaH= monkey-chiefs; na shekuH= were unable; ativartitum= even to look at him; much less advance towards him; mahodadhiH iva= any more than a great ocean (would overstep); velaam= its shore.

64-65. dR^iShTvaa= seeing; taan= those; harigaNaan= troops of monkeys; arditaan= being tormented; sharavR^iShTibhiH= with a flood of arrows; sugriivaH= Sugreeva; plavageshvaraH= the king of monkeys; aN^gadam bhraatR^ijam pR^iShTataH kR^itvaa= keeping Angada, the son of his brother in the rear; abhidudraava= rushed headlong; kumbhakarNaatmajam= towards Kumbha the son of Kumbhakarna; raNe= in the battle; vegavaan kesarii iva= as swift lion; (would bounce); naagam= upon an elephant; shailaanucharam= walking along with slopes of a mountain.

66. utpaaTya= uprooting; bahuun= many; mahaavR^ikShaan= large trees; ashvakarNaadikaan= like Ashvakarna and so on; anyaan vividhaan= and many other kinds; vR^ikShaan cha= of trees; saH mahaakapiH= that king of monkeys; chikShepa= hurled (them on Kumbha).

67. shriimaan= the illustrious; kumbhakarNaatmajaH= Kumbha the son of Kumbhakarna; nishitaiH sharaiH= with his sharp arrows; chichchheda= chopped off; taam= that; vR^ikShavR^iShTim= down pour of trees; chhadayantiim= which was obscuring; aakaasham= the sky; duraasadaam= and which was difficult to be attacked.

68. te= those trees; nirbhidyamaanaaH= chopped off; nishitaiH sharaiH= with his sharp arrows; tiivreNa kumbhena= by the brutal Kumbha; abhilakSheNa= who was skilled in hitting his target; rejuH= shone; ghoraaH shatagniH yathaa= like terrific Shataghnis (stones or cylindrical pieces of wood studded with iron spikes).

69. dR^iSTvaa= seeing; tat= that; druma varSham= shower of trees; bhinnam= chopped off; kumbhena= by Kumbha; mahaasattvaH= the mighty; shriimaan= and illustrious; vaanaraadhipatiH= Sugreeva; viiryavaan= of valour; na vivyathe= did not feel disturbed.

70. sahamaanaH= enduring; taan= those; sharaan= arrows; vidhyamaanaH= being hit; saH= Sugreeva; aakShipya= taking away; Kumbha dhanuH= Kumbha’s bow; indra dhanuShprabham= having the splendour of a rain-bow; babhaN^ja= broke it; sahasaa= all at once.

71. tataH= then; shiighram= swiftly; avaplutya= bouncing; kR^itvaa= and doing; suduShkaram karma= that most difficult act; kupitaH= the enraged Sugreeva; abraviit= spoke; Kumbha= to Kumbha; dvipam iva= who was looking like an elephant; bhagna shR^iN^gam= whose tusk was broken.

72. nikumbhaagraja= O Kumbha, the elder brother of Nikumbha!; te= your; viiryam= prowess; adbhutam= is wonderful; baaNavegavat; like the swiftness of an arrow; samnatishcha= the complaisance towards demons; prabhaavashcha= and majesty too; tava vaa= are with you; raavaNasya vaa= or even with Ravana.

73. prahlaada bali vR^itraghna kubera varuNopama= O Kumbha, compeer of Prahlada, Bali, Indra, Kubera and Varuna!; tvam= you; ekaH= alone; asi= are; anujaata= born with a likeness; balavattaram pitaram= of your stronger father.

74-75. tridashaaH= the celestials; naativartate= cannot surpass; tvaam ekameva= even you alone; shuula hastam= with a spike in hand; arindamam= who can destroy the enemy; mahaabaahum= with your large arms; aadhayaH iva= as mental agonies cannot overwhelm his senses; vikramasva= exhibit your prowess; mahaabuddhe= O, demon of a great intellect!; pashya= see; mama= my; karmaaNicha= exploits.

76. te= your; pitR^ivyaH= uncle (Ravana); vara daanaat= due to receipt of a boon; sahate= is tolerating; devadaanavaan= celestials and demons; kumbhakarNastu= (But) Kumbhakarna on his part; viiryeNa= by his prowess; sahate= is tolerating; suraasuraan= celestials and demons.

77. tvam= you; tulyaH= who are equal; indrajitaH= to Indrajit; dhanuShi= in archery; raavaNasya= and to Ravana; prataape= in prowess; asi= are; adya= now; shreShThaH= the foremost; balaviiryataH= in strength and heroism; rakShasaam loke= among the demon-folk.

78. bhuutaani= (Let) the created beings; pashyantu= see; tava adbhutam mahaavimardam= your great wonderful fight; mayaa saha= with me; samara= in battle; adya= today; shakrashambavavoriva= like the fight occurred between Indra and Shambara, the demon.

79. apratimam= an incomparable; karma= task; kR^itam= has been done; tvayaa= by you; astra kaushalam cha= a skill in missile weaponry; darshitam= has been shown; ete= these; hariviiraashcha= monkey-heroes; bhiima vikramaaH= possessing a terrific prowess; paatitaaH= have been struck down.

80. viira= O valiant demon; kR^itakarmaparishraantaH= you, who look tired in doing your martial duty; na asi hataH= were not killed; mayaa= by me; upaalambhabhayaat= with a fear of censure; pashya= see; me= my; balam= strength; vishraantaH= after taking some rest.

81. maanitaH= (Kumbha) was honoured; tena Sugreeva saavamaanena vaakyena= with those insulting words of Sugreeva; tasya= His; tejaH= splendour; abhyavardhata= enhanced; agneH iva= like a splendour of the sacrificial (enhances); aajya hutasya= when a melted butter is offered as an oblation.

82-83. tataH= then; kumbhaH= Kumbha; jagR^ihe= clasped; sugriivam= Sugreeva; baahubhyaam= by his arms; tadaa= then; miH shvasantau= (they stood) breathing heavily; muhurmuH= again and again; aviitamadau gajaaviva= like elephants whose rut was not worn out; anyonya gaatra grathitau= having their bodies wound each other; gharShantau= and rubbing; itaretaram= one another; vispajantau= and releasing; jvaalaam= a flame to blaze; sadhuumam= with smoke; mukhataH= from their faces; parishramaat= due to fatigue.

84. mahii= the floor; abhavat= became; nimagnaa= sunk down; tayoH= by their; paadaabhighaataat= trampling of the feet; vyaaghoorNita taraNgaH= with their waves whirled about; varuNaalayaH= the ocean; chukShubhe= became turbulent.

85. tataH= then; samutkShipya= tossing up; kumbham= Kumbha; sugriivaH= Sugreeva; paatayaamaasa= threw him down; vegena= speedily; lavaNaambhasi= into the ocean; darshayan= showing; udadhaH talam= him the bottom of the sea.

86. tataH= then; kumbhanipaatena= due to throwing down of Kumbha; samutthitaH= the fully risen; jalaraashiH= sea; vindhyamandara samkaashaH= equal to the height of Mount Vindhya; visasarpa= diffused; samantataH= on all sides.

87. tataH= then; kumbhaH= Kumbha; samutpatya= jumping up; abhipaatya cha= and throwing down; sugriivam= Sugreeva; kruddhaH= irritated; ajaghaana= struck him; urasi= on his chest muShTinaa= with his fist ; vajrakalpena= equal to a thunder-bolt.

88. tasya= his; varma cha= armour too; pusphoTa= was burst asunder; shoNitam vaapi= even blood; samjaJNe= appeared (oozing out); saH mahaa vegaH= that awfully forceful; muShTiH= fist; pratijaghne= was given a counter-strike; asthimaN^Dale= by the cage of bones.

89. tadaa= then; vegena= by the force (of the fist); tatra= there; prajvalitam= blazed up; mahat= a mighty; tejaH= flame; jvaalaa yathaa= resembling the fire; meroHgireH= (that bursts up) on Mount Meru; vajra niShpeShasamjaataa= born out of a stroke of lighting.

90. saH= that; mahaabala= mighty; sugriivaH= Sugreeva; vaanara shreShThah= the foremost of monkeys; abhihataH= struck; tatra= there; tena= by him; samvartayaamaasa= tightened; muShTim= his fist; vajrakalpam= equal to a thunderbolt.

91. viiryavaan= the valiant; saH= Sugreeva; paatayaamaasa= forcefully descended; muShTim= his fist; archiH sahasra vikacha ravimaN^Dala varchasam= which shone like the solar disc encircled by a thousand rays; urasi= on the breast; kumbhasya= of Kumbha.

92. saH kumbhaH= that Kumbha; bhR^isha piiDitaH= very much hurt; tena prahaareNa= by that blow; vihvalaH= was exhausted; tadaa= and then; nipapaata= fell down; paavakaH iva= like a fire; gataarchiH= whose flame has gone.

93. abhihataH= struck; muShTinaa= with fist; tena= by that Sugreeva; raakShasaH= that demon; nipapaata= fell down; aashu= suddenly; lohitaaNgaH iva= as the plant Mars; diiptarashmiH= of splendid rays; aakaashaat= (would drop down) from the sky; yard^ichchhayaa= accidentally.

94. tasmin hate= when he was killed; yuddhe= in battle; R^iShaNena= by Sugreeva the chief; plavaN^gamaanaam= of monkeys; bhiimaparaakrameNa= with a terrific prowess; mahii= the earth; chachaala= trembled sa shailaa= with its mountains; savanaa= and forests; adhikam bhayam= too much fear; vivesha= entered; rakShaamsi= the demons.